Here you can read various translations of verse 216. fighting has been enjoined upon you while it is hateful to you. but perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. and allah knows, while you know not. “fighting is prescribed for you, and ye dislike it. Searchmenu. search for…. search. close. #25 the quran 2:216 (surah al baqarah) the quran 2:216 (surah al baqarah) “but perhaps you hate a thing and it is good for you, and perhaps you love a thing and it is bad for you. allah knows, while ye know not.”.
Surah al baqarah 216 quran this verse from the second chapter of the quran reveals the wisdom behind the obligation of fighting in the cause of allah, even if it is disliked by the believers. it also teaches them to trust allah's decree and to seek his guidance in all matters. read and listen to the full surah and explore its context, themes and lessons on quran . Say: “whatever wealth you spend let it be for your parents and kinsmen, the orphans, the needy and the wayfarer; allah is aware of whatever good you do.” (2:216) fighting is ordained upon you and it is disliked by you; it may well be that you dislike a thing even though it is good for you, and it may well be that you like a thing even. Al baqarah page 41 فَلَمَّا then when فَصَلَ set out طَالُوْتُ talut بِالْجُنُوْدِ ۙ with the forces قَالَ he said اِنَّ indeed اللّٰهَ allah مُبْتَلِیْكُمْ will test you بِنَهَرٍ ۚ with a river فَمَنْ so whoever شَرِبَ drinks مِنْهُ from it. Verse 216 establishes the obligatory nature of jihad even though it may be burdensome for some temperaments. in this case, the truth is that it is allah almighty who knows the reality of everything while man does not possess the full range of that knowledge. therefore, one should not decide on things being good or bad as prompted by personal.
Al baqarah page 41 فَلَمَّا then when فَصَلَ set out طَالُوْتُ talut بِالْجُنُوْدِ ۙ with the forces قَالَ he said اِنَّ indeed اللّٰهَ allah مُبْتَلِیْكُمْ will test you بِنَهَرٍ ۚ with a river فَمَنْ so whoever شَرِبَ drinks مِنْهُ from it. Verse 216 establishes the obligatory nature of jihad even though it may be burdensome for some temperaments. in this case, the truth is that it is allah almighty who knows the reality of everything while man does not possess the full range of that knowledge. therefore, one should not decide on things being good or bad as prompted by personal. Az zuhri said, "jihad is required from every person, whether he actually joins the fighting or remains behind. whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. if he is not needed, then he remains behind." it is reported in the sahih:. Az zuhri said, "jihad is required from every person, whether he actually joins the fighting or remains behind. whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. if he is not needed, then he remains behind.''. it is reported in the sahih:.
Az zuhri said, "jihad is required from every person, whether he actually joins the fighting or remains behind. whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. if he is not needed, then he remains behind." it is reported in the sahih:. Az zuhri said, "jihad is required from every person, whether he actually joins the fighting or remains behind. whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. if he is not needed, then he remains behind.''. it is reported in the sahih:.
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