Naga, in hinduism, buddhism, and jainism, a member of a class of mythical semidivine beings, half human and half cobra. they are a strong, handsome species who can assume either wholly human or wholly serpentine form and are potentially dangerous but often beneficial to humans. they live in an underground kingdom called naga loka, or patala. Mahabharata, puranas. in various asian religious traditions, the nagas ( sanskrit: नाग, romanized : nāga) [ 1] are a divine, or semi divine, race of half human, half serpent beings that reside in the netherworld ( patala ), and can occasionally take human or part human form, or are so depicted in art. a female naga is called a nagi, or.
Of debate amongst those trying to situate the naga historically is the origin and meaning of the term ‘naga’. conjectural interpretations are many, and ethnohistorical and semantic reconstructions include that the word ‘naga’ means ‘hill people’, derived from the sanskrit word nag , which translates as ‘mountain’, or that it. History of the nagas. the history of the nagas dates back centuries, but first appear in written records of ahom kingdom during the medieval period of indian history. aside from developing contacts with the ahom kingdom, which was established in 1228 in assam, the nagas generally lived an isolated existence from the outside world. A significant aspect of integrating christianity into naga identity is seen as a strategy in response to the dominant culture—hindu culture, or to be specific, the indian state. this rendered specific political meaning to naga identity, making it difficult to assimilate or be devoured by the dominant fold. naga men in traditional costumes and. Quetzalcóatl, (from nahuatl quetzalli, “tail feather of the quetzal bird [ pharomachrus mocinno ],” and coatl, “snake”), the feathered serpent, one of the major deities of the ancient mexican pantheon. representations of a feathered snake occur as early as the teotihuacán civilization (3rd to 8th century ce) on the central plateau.
A significant aspect of integrating christianity into naga identity is seen as a strategy in response to the dominant culture—hindu culture, or to be specific, the indian state. this rendered specific political meaning to naga identity, making it difficult to assimilate or be devoured by the dominant fold. naga men in traditional costumes and. Quetzalcóatl, (from nahuatl quetzalli, “tail feather of the quetzal bird [ pharomachrus mocinno ],” and coatl, “snake”), the feathered serpent, one of the major deities of the ancient mexican pantheon. representations of a feathered snake occur as early as the teotihuacán civilization (3rd to 8th century ce) on the central plateau. Diving into the world of nagas, these mythical beings often appear in the stories and traditions of hinduism, buddhism, and jainism. they're usually depicted as half human, half cobra, with the unique ability to transform between human and snake forms. these creatures are believed to live in an underground world known as naga loka or patala loka. Within the large pantheon of symbols, the hornbill and the indian bison or mithun were the most common motifs among the diverse naga tribes and had great relevance and symbolism in the naga tradition. the representation of these animal, human and other forms in wood carving was largely found in architectural fenestration or as façade elements.
Diving into the world of nagas, these mythical beings often appear in the stories and traditions of hinduism, buddhism, and jainism. they're usually depicted as half human, half cobra, with the unique ability to transform between human and snake forms. these creatures are believed to live in an underground world known as naga loka or patala loka. Within the large pantheon of symbols, the hornbill and the indian bison or mithun were the most common motifs among the diverse naga tribes and had great relevance and symbolism in the naga tradition. the representation of these animal, human and other forms in wood carving was largely found in architectural fenestration or as façade elements.
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