Votive Stele Phoenician Punic Tanit And Baal Hammon Tophet Sanctuary

Votive Stele Phoenician Punic Tanit And Baal Hammon Tophet Sanctuary The carthage tophet, is an ancient sacred area dedicated to the phoenician deities tanit and baal, located in the carthaginian district of salammbô, tunisia, near the punic ports. this tophet, a "hybrid of sanctuary and necropolis", [ 1] contains a large number of children's tombs which, according to some interpretations, were sacrificed or. The tophet of carthage covers a hectare of land on what was the outskirt of the city. it is a small fenced area of palms and grave stelae, carved with the emblems of baal and tanit, the gods of the carthaginians. excavations between the 1920s to the 1970s uncovered the cremated remains of infants interred within the graves, often accompanied by.

Phoenician Punic Sanctuary Photos And Premium High Res Pictures Getty The two most important gods worshipped in carthage were baal hammon and tanit, who together formed the supreme divine couple of the punic pantheon. the tyrian of these two gods have been identified as baal and astarte (or one of her attendants). the sumerian seven: the top ranking gods in the sumerian pantheon. The existence of a particular open air sanctuary where a ritual sacrifice of children took place, also described as the sacrifice of the first born to the god baal hammon, has often been associated with the phoenician and punic presence in the western mediterranean 1. the first discovery of the sanctuary near carthage in 1921, at salammbò, was interpreted by historians and archaeologists as. Bce, the carthaginian tophet provides evidence of a second addressee of sacrifices (in addition to baal hammon), i.e. the goddess tinnit; but this is a purely local phenomenon, because baal hammon continues to be mentioned as the supreme power and the verbs expressing the divine favour in the inscriptions (šmʿ “to hear” and brk “to bless”) are in the 3rd m. s. So far the phoenician soil has not provided any sacrificial tariff; they all come from the punic area (kai 69, 75, 76; cis i.3915, 3916). the most famous one (kai 69) comes from carthage although discovered in marseille. it is a fragmentary text, inscribed on a stele, originally erected in baal saphon’s sanctuary.